

Kebyar came into being around the turn of the century and innovations were brewing between 1910 and 1915 in North Bali’s Buléléng region, the Dutch colonial administration center. Elders in Bungkulan have said that the musical dynamics of Dutch military marching bands influenced the nascient kebyar aesthetic. (Admittedly, the influence seems to have been limited to the element of explosive energy). The late 19th century, throughout the island, witnessed a creative era of Balinese–language gaguritan sung poetry (pupuh) taking on historical, mystical and romantic themes as well as sociopolitical topics expressed through the classical kakawin poetic style in the Old Javanese literary language of Kawi. At the turn of the century, a revival of interest in classical texts led to a plethora of seka papaosan literary clubs emphasizing the skills of recitation in Kawi and translation into the Balinese language using the stylized vocal phrasing of palawakya . Palawakya refers to non–metric prose ucapan ‘spoken’ in broad melodic contours, using either Kawi or alus ‘refined’ or ‘high,’ Balinese language. Literary clubs from different villages would compete against one another before ever–increasing audiences at ceremonial religious events and at night markets.

Buleleng is not just rich with traditional art performances but also produces many creative modern art performaces, modern drama for instance. The example for this modern drama performace was staged on the opening night of International Conference and Festival Cultural Identity of North Balinese. This modern drama was performed by Made Sukadana and his troupe, they performed a story entitled “Cupak makan tanah” (Cupak eats land).
This modern drama enacted a story about Cupak, an antagonist in traditional Balinese folktale “Cupak and Grantang”. Cupak had a strange apetite for land, he ate land. His underlings tried their best to find a delicious land to be eaten by Cupak, Cupak loved to eat beachfront estate, forest or lake side, but the kind of land Cupak love most was the land on which the house of representative stand so he ordered his underlings to get the land so he could enjoy the feast he had wait for a long time.
This modern drama is a form of social and political critic of popular issues that happen in Buleleng. It talks about land acquisition by the tourism magnate, corruption in house of representative and other up to date social problem.
Buleleng one of Bali regency is rich with gamelan repertoires, Lelengoran is one of them. Lelengoran is a gamelan style that is considered as the prototype of the popular Kebyar style. Lelegoran was introduced for the first time in the village of Bungkulan, in East Buleleng around and spread to West Buleleng around 1914.
Lelongoran is used to accompany religious ceremony in the temple and considered as sacred musical style. Though Lelongoran uses pentatonic scale like other Balinese gamelan, but it has a dynamic and explosive characteristic that differentiate it with other gamelan styles from other areas.
One of many social art performances that are originated from Buleleng is Genjek. The word “genjek “is derived from the word “gonjak” means joke. It was born as a kill-time activity; it started through talking and accompanied by the tuak (sweet wine made from the coconut palm flower) then developed to a kind spontaneous singing performance.

Nowadays the genjek can be used as an extension of a person’s artistic expression as well as a medium for relaying information. The rapid popularity of genjek is understanable since one is free to create one’s own lyrics. Joy, is the basic characteristic of genjek, the joy of genjek comes from the lyric of its song. Often these lyrics take the form of love, bawdy jokes on everyday activities, criticism of politics, modern times, people’s changing values and so on. The public can easily relate to these messages, due to genjek’s simple and accessible form. Moreover, genjek lyrics always have the local audience in fits of laughter.

One of many unique art performances that can be found in Buleleng is Rengganis. Rengganis is similar to acapella in Western country but Rengganis is not imitation of musical instruments but rather imitation of various frogs’ sounds. The word “rengganis” means “symphony of silence”. The song of Rengganis was created in the style of Dangdang Gula hymn.
The creator of Rengganis, Gusti Made Alit got his inspiration when he guarded the rice in the rice field after a harvest; he heard the sounds of various kinds of frogs like a melody in a silent night. The beauty of this melody inspired him to create the Rengganis.
Rengganis is a social art performance; it is performed to entertain guests in a ceremony or to enliven the atmosphere when drinking tuak.
International Conference and Festival Cultural Identity of North Balinese were held successfully from July 30 to August 2, 2009. The conference formulated four recommendations that are aimed to preserve North Balinese culture. These four recommendations are,

The International Conference and Festival Cultural Identity of North Balinese was not just all about North Bali but it was also about harmonious synergy between North Bali and South Bali. This harmonious synergy was shown in the collaboration of North and South Bali artists in performing Bondres drama performance (8/1/2009).
I Nyoman Durpa, an artist from Buleleng performed the bondres with three artists from South Bali which are members of RRI (Republic Indonesia’s Radio) bondres troupe. They were accompanied by Dwi Mekar Gamelan Troupe which is led by I Nyoman Durpa. This bondres performance combined humor and advice as well as messages to preserve the local culture.

The International Conference and Festival Cultural Identity of North Balinese (30 July – 2 August 2009) is highlighted by painting, handicrafts and photos exhibitions, craftsmanship demonstration by Buleleng’s craftsmen and the performances of Buleleng’s art maestros.
The painting and handicrafts exhibitions as well as the demonstration by Buleleng’s craftsmen take place at the hall of Buleleng’s Cultural and Tourism Department. The painting and handicrafts exhibition is held inside the hall. The painters who participate in this the exhibition are those who born and grew up in Buleleng or spent long period of time there. As for the craftsmanship demonstration it is held outside the hall. The craftsmen who show their skill and talent range from sculptures to the makers of perasi (drawing on processed palm leaf).
Hosted by Undiksha, Universitas Pendidikan Ganesha Singaraja. With the support of Yayasan Pelestarian Warisan Budaya Bali Utara (Bali),RRI, foundation Irama, BAKE society (the Netherlands).
Undiksha, Universitas Pendidikan Ganesha Singaraja presents the first International Conference and Festival on the ‘Cultural Identity of Buleleng’. Both Conference and Festival take place in Singaraja. Its aim is to (re-)discover the cultural heritage of the Buleleng regency, to describe, discuss and expose its artistic identity, and to stimulate the revitalization of its performing arts in particular. Highlights include a mabarung (competition) between east and west Buleleng gong kebyar orchestras, an evening featuring rare and sacred ensembles, and the presentation of contemporary and newly commissioned works. All concerts feature seniman tua (old masters). In the context of the conference, lecture-demonstrations will be given on the specific characteristics of North Balinese performing arts, and its interactions with south Bali. The conference also marks the opening of Roots of North Balinese culture, an exhibition of old photographs of parba, drawings, prasi and other works that have been preserved in Dutch libraries.
We still welcome contributions to the conference. Let yourself be inspired by the program below! We strongly hope that all known performers and scholars in the field will consider participating. We also hope young experts and artists will be present in large numbers.